A Restful Reminder

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And the Lord said to Moses, “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the Lord, sanctify you. (Exodus 31:12, 13 ESV)

Did you catch that last line?

…that you may know that I, the Lord, sanctify you.

Don’t miss that. Apparently the Sabbath was more than just a structured nap time for the nation of Israel. God ordered the Sabbath so His people would remember that He sanctifies them; that He is the One who makes them holy.

But why would God order an entire day of rest just to remind His people of that point? How did He expect them to be holy if they were forbidden from doing the things of the law they did every other day?

God’s logic isn’t too hard to follow.

As an Israelite, when you take a day off from your typical day of work (offering animal sacrifices for you and your family, discerning whether or not that pig touched you and made you unclean, living in perpetual fear of breaking God’s commandment not to covet your neighbor’s new chicken) you take a day off from striving to obey all of God’s requirements for holy living. For an Israelite, that meant doing absolutely nothing for fear of God’s wrathful judgment. But if you were idle for an entire day, how could you become holy? Certainly obedience to God’s command to rest was not worth as many holy points as fulfilling other aspects of the law! How were the Israelites to become righteous?

This applies to us as well. The Sabbath was not just given to Old Testament Jews. It was given to all of God’s people as a reminder of His work in creation and His grace in redemption. But what are we to do with a whole day to rest? It seems sinful to take time from our crazed schedules and church functions and bible studies! How can we become holy if we are caught resting? Why is it such a big deal to God?

I think God’s point (as always) is to communicate His character through His gospel. We ask, How we can become holy when we are idle? God replies, “You cannot.” He would even take it a step further: “Not only can you not become holy when you’re idle on the Sabbath, but you also cannot become holy when you’re actively striving to obey other aspects of the law every other day of the week.”

Only through Christ’s perfect obedience to the law are we made holy. It is by His merit and not our own. It is the Father’s grace to grant righteousness on account of Christ to all who believe upon Him. The Sabbath was given to remind us of our total dependence on His grace; on His work and not our own.

Our intentional acts of obedience may be used by God to display our growth in holiness, but it is only by His Spirit and His grace that we are able to be obedient at all. Giving the Israelites a day off from work reminds us that we’re not the ones really doing the work at all. God is the doer. He is the main actor in our work. It is God who sanctifies. In fact, it is His will to sanctify (1 Thess. 4:3). Just as Moses recorded in the verse above: it is God and God alone who sanctifies, and He wants us to know it!

The question is, Will you take the time in 2012 to rest in God’s grace for your sanctification? Will you trust that Christ has already done enough for you? I pray that you will.

The irony of desiring to study God’s holiness

R.C. Sproul from his book, The Holiness of God:

The Holiness of God

It’s dangerous to assume that because a person is drawn to holiness in his study that he is thereby a holy man. There is irony here. I am sure that the reason I have a deep hunger to learn of the holiness of God is precisely because I am not holy. I am a profane man – a man who spends more time out of the temple than in it. But I have had just enough of a taste of the majesty of God to want more. I know what it means to be a forgiven man and what it means to be sent on a mission. My soul cries for more. My soul needs more.

This captures well the paradox of my own desires. Like Sproul, I desire to know of God’s holiness precisely because I am not holy myself. I pray for humility as I progress in my understanding of God’s holiness, and as I strive for obedience in becoming holy as God is holy.

God’s Sovereignty in the Salvation of Men

God and ManI was recently asked if I believed “certain individuals are pre-elected to be saved” or if I thought “every individual (has) the ability to choose freely.” My response (posted below) is a brief walk through Romans 8 and 9 and is in no way meant to be comprehensive. I hope this will be encouraging to those struggling with the question of God’s sovereignty in salvation.

I believe that God is sovereign over election and salvation. I also believe that individuals have the responsibility to choose to follow Christ. Both sit side by side in Scripture. J.I. Packer refers to God’s sovereignty and man’s free will as an antinomy, or a seeming paradox. While they seem contrary, they are not – it is simply a mystery how they exist together.

The easiest explanation for my belief in God’s sovereignty can be found in reading through Romans 8 and 9. Here are a few points from the text:

1) Humans are not morally capable of choosing God unless God first changes their hearts through the “washing of regeneration and renewing of the Holy Spirit” (Titus 3:5).

For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. (Romans 8:7 ESV)

Paul says in Ephesians 2:1 that nonbelievers are “dead” in “trespasses and sins.” The point here is simple – without a change of heart, a change of nature, an imputation of God’s life in the heart – no human is capable of choosing God. God must call us to life, just as Jesus called Lazarus to life. No dead man can speak to save himself.

2) Salvation follows this order: God foreknows an individual, predestines them, calls them, justifies them, and eventually; glorifies them.

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.” (Romans 8:29-30 ESV)

God’s predestining and calling comes before an individual is justified (is positionally in a right standing with God). Justification is by grace alone in faith alone, “and this is not your own doing; it is the gift of God…” (Ephesians 2:8 ESV). Before one “accepts Christ,” they are foreknown by God, predestined for glory, and called by his Spirit to salvation.

3) God has mercy on whomever he desires.

As it is written, ‘Jacob I loved, but Esau I hated.’ What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, ‘For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.’ So then he has mercy on whomever he wills, and he hardens whomever he wills.  (Romans 9:13-18 ESV)

That text should speak for itself. The psalmist would agree:  “Our God is in the heavens; he does all that he pleases” (Psalm 115:3 ESV). Nothing changes or thwarts God’s plans – he does whatever he pleases; even when it comes to the salvation of men.

4) Despite God’s role in effectually calling sinners to repentance and salvation, individuals are still held accountable for choosing or rejecting God.

You will say to me then, ‘Why does he still find fault? For who can resist his will?’ But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’ Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—even us whom he has called, not from the Jews only but also from the Gentiles? (Romans 9:19-24 ESV)

So, in summary – yes, I believe that God is sovereign in predestining and justifying the elect according to His good purposes. Fortunately, because we know that God is good and works for the good of those that love him (Rm. 8:28), we can be confident that God’s sovereignty in election is the best thing for us.

What do you think? Is God sovereign in the salvation of men? Why or why not?

Knowing and Feeling Deeply

I haven’t written anything in a long time. Even the few posts I have written this year have been mostly impersonal commentaries on theological ideas. I can’t remember the last time I actually felt each word I wrote. Yes, theology is deeply moving. But it is so easy to write aloft the affections. Often I think it takes God’s work in moving pieces and people in and out of our lives so that we can adequately understand the beliefs to which we hold so dearly. Not that our subjective experiences make the objective any more true; it’s just that, at times, it takes seeing shadows on earth before we can understand realities in the heavens.

For example, redemptive history tells a story on a cosmic level that is told in movies and literature every day on earth. The idea of a hero coming to save those who cannot save themselves is intertwined into almost every form of drama humanity has ever created. It’s no wonder why humans are inclined to write imperfect scripts following the plot of the greatest story ever told. Isn’t that how God has created all things, to reflect himself? Jonathan Edwards saw Christ everywhere he looked. He saw how the rolling hills and changing leaves and setting sun all pointed to something greater. He even saw how sin and death and brokenness pointed toward the reality of ultimate good. I’m learning to follow Edwards in this practice.

Lately I’ve come to realize the simple truth that life is messy. It is imperfect. Things will never slow down. While on earth, there will never come a day when I’m able to say “I’m free of sin’s effects.” None of us have the luxury of passing through life unaffected by sin’s tragic snare. Everyone will face death – that of their own and of loved ones. Everyone will face hardships of some kind. Everyone will be busy and stressed at some point. Everyone will find themselves in a place of questioning and doubt. There will be times when tears flow with ease. We know this through experience. We can expect this to be true because of what Scripture says about sin. Everyone can agree that life is hard. But there’s a difference in knowing – even from experience – and feeling.

My heart is often hardened to much of the world’s sufferings because I’ve never felt it myself. God has, in his great grace, protected me from many of the things that have affected people close to me. Because of this, it is hard to hear about brokenness and truly understand. Even in seeing it, it is hard to “get it” without first feeling it. I think you either have to be broken or be among the broken to truly feel glimpses of what they are going through. More and more I find God opening my world to the hurting world of others. I find myself feeling the effects of sin when I see the mess it’s made in the lives of people I see and meet. Sometimes I wonder if it’s nothing more than God giving me a heart of compassion and empathy as I continue to grow. Maybe it’s just his grace in giving opportunities to build relationships with people that have been open with these things. Whatever the case, it’s been refreshing to actually feel the brokenness around me, however dark that may sound. But I would be foolish to see and feel the brokenness only to stop looking.

We must learn to see sin and brokenness in the perspective they belong as they point to Christ. When we remember the story in which we are a part, we understand that to see and feel sin is to see and feel the purposes of Christ. It is to stare into his eyes on the cross when he became the infinite measure of brokenness. It is to shudder at God’s wrath burning bright against sin. It is to feel the scandalous embrace of God’s gracious plan in saving us despite his hatred for everything we once were. But ultimately, it is to see and feel the hope of the gospel in that all is not lost. The story isn’t ended. The already is still yet to come, and Christ’s resurrection from the cross will soon culminate in a victorious return and purging of all the evil we currently see and feel.

I so long for this future perfection. As I continue to feel the effects of sin around and in me, I long more and more for Christ’s return. But while here, despite the messiness of life, I can have hope. I know that God is working all things together for good (Rom. 8:28), and that I can rejoice in the here and now. I long to be in the presence of God, but I also long to take part in his story of redemption on earth. Like with many things of God, I think the two feelings – while seemingly paradoxical – are friends.  In fact, I think one motivates the other. I’m thankful that God has made it so.

Lecrae on the church.

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I really love “The Bride” by Lecrae. Here’s verse 3:

Some don’t get it so they hate
They say she’s on a paper chase they say she’s really fake
So they go start a ministry so they can do the work
But they don’t understand how Jesus feel about His church
And yeah they make disciples
They got plenty conversions
They take care of the widows and the orphans they be workin
But none of them are churchin
No church structure
No elders and no discipline
They don’t have a conductor
And they so they don’t submit
But quite a few of them baptize
People how I pray that you’d look at this thing from God’s eyes
Take responsibility inside the whole council not just the area where you might have a mouthful
Who should people submit to
Who will conduct the discipline
If excommunicated what body will they be missing then
Look at Ephesians 4 where Paul gets practical
First Timothy and Titus if you thinking I’m irrational

That’s more biblical ecclesiology in a single verse of a song than most pastors could communicate in a sermon… or even in their own ecclesiology!